The Castle
Angelokastro (Greek: Αγγελόκαστρο (Castle of Angelos or Castle of the Angel); Venetian: Castel Sant’Angelo) is a Byzantine castle on the island of Corfu, Greece. It is located at the top of the highest peak of the island’s shoreline in the northwest coast near Palaiokastritsa and built on particularly precipitous and rocky terrain. It stands 1,000 ft (305 m) on a steep cliff above the sea and surveys the City of Corfu and the mountains of mainland Greece to the southeast and a wide area of Corfu toward the northeast and northwest.
Angelokastro is one of the most important fortified complexes of Corfu. It was an acropolis which surveyed the region all the way to the southern Adriatic and presented a formidable strategic vantage point to the occupant of the castle.
Angelokastro formed a defensive triangle with the castles of Gardiki and Kassiopi, which covered Corfu’s defences to the south, northwest and northeast.
Sights
An aition explaining the name of Cephallenia and reinforcing its cultural connections with Athens associates the island with the mythological figure of Cephalus, who helped Amphitryon of Mycenae in a war against the Taphians and Teleboans. He was rewarded with the island of Same, which thereafter came to be known as Cephallenia.
Kefalonia has also been suggested as the Homeric Ithaca, the home of Odysseus, rather than the smaller island bearing this name today. Robert Bittlestone, in his book Odysseus Unbound, has suggested that Paliki, now a peninsula of Cephalonia, was a separate island during the late Bronze Age, and it may be this which Homer was referring to when he described Ithaca. A project which started in the summer of 2007 and lasted three years has examined this possibility.
Kefalonia is also referenced in relation to the goddess Britomartis, as the location where she is said to have ‘received divine honours from the inhabitants under the name of Laphria’.
Nightlife
Nightlife has been a vibrant area of research for sociologists. Nightlife establishments including pubs, bars, and nightclubs function as third places, according to Ray Oldenburg in The Great Good Place.
Some sociologists have argued that vibrant city nightlife scenes contribute to the development of culture as well as political movements. David Grazian cites as examples the development of beat poetry, musical styles including bebop, urban blues and early rock, and the importance of nightlife for the development of the gay rights movement in the United States kicked off by the riots at the Stonewall Inn nightclub.
There is debate about the degree to which nightlife contributes positively to social capital and the public goods of society. David Grazian points out that nightlife can “replicate the same structures of race, ethnic, and class inequality and exclusion found in the larger society.”
Grazian cites the use of dress codes by some nightlife establishments in the United States—mostly nightclubs—that specifically targets clothing popularised by hip hop culture represents a form of informal discrimination and segregation on racial grounds.